A Letter from a Daughter to her Father

The case of the Fairbanks Four is about investigation, interrogation, mass information, misinformation, DNA, rather lack thereof, words and words, pages and pages, testimonies and ablibis, truths, and lies. All manner of things disappointing and wicked.

Sometimes to look at it is beyond exhausting and even their most ardent supporters grow weary. And then, some kind of blessing arrives, some kind of reminder of what this is really about. It’s about everyday people who have suffered an injustice having the courage to stand up for themselves. Below is a letter from George’s daughter, who was a few weeks shy of her third birthday when they broke into her home and took away her dad. If she can remain faithful and determined, certainly so can we.

My Dad, George Frese.
You left when I was a baby, and now when you come back, I’m a woman. You don’t know me and I don’t know you, but we have all the time we need to get to know each other again. I may not remember much about having a dad, but we can make new memories and you can always be there for me again. I miss you every day, I wish you were here. But you’re not. And you’re fighting your way home to be my dad again. I fight for your justice even though I know its dangerous to do so. MY DAD IS INNOCENT! Love you lots, whatever you say.
Love,
Your babygirl, Tiliisia Sherrine!!!

She added,

I miss my dad so much, and people just don’t how much I miss him. On the outside I’m happy and fighting for him, while on the inside I’m crying and screaming for him to come home, and wishing he would be here. My dad was in my life once, I’m pretty sure he can be there for me again. :’)

Here is a picture of George from about 1993, a few years before Tiliisia was born, and four years before he would be arrested for murder.

People who know him will tell you he was funny. Really, really funny. And a sweet guy. A nice guy, a gentle soul. They will also tell you that he had a child very young, but loved her SO very much and was really a dedicated father. It is a heartbreak that this injustice took a father away from his daughter, but she has grown into a strong girl and a fighter!

And, here she is at one of our last fundraisers, counting up donations that will fund the fight to bring her father home!

And on that note…….there IS a lot you can do to help. Spread, spread, spread the word! The number of supporters these guys have grows every day. There will come a critical point where the combined voices are too loud to be ignored.

Attend fundraisers if you are in the Fairbanks area. We plan to have our next one near North American time.

Donate online to Alaska Innocence Project HERE

You can donate miles or dollars to ease the cost of travel.

And REMEMBER….there are people in Fairbanks that have information about this case and about alternate suspects. No matter how small your information may seem, email your tips in to info@alaskainnocence.org or call 907-279-0454.

We have all heard whispers and rumors throughout the years – next time, ask a few questions. Rack your mind. If you have any information, email or call it in!!

There is an always-growing reward for information that leads to the exoneration of these young men.

Marvin’s Last Night – Timeline

Below is a detailed timeline of Marvin’s motions on the evening of October 10th and early morning hours of October 11th. John Hartman was murdered at 1:30am. You can read a timeline of John Hartman’s night HERE.

Marvin spent most of the night of October 10th and early morning hours of the 11th doing two things: dancing at a wedding reception and serving as designated driver to scores of people. Many, many people testified that they saw Marvin throughout the night. Ultimately the DA would make the argument that their testimony should be discounted because his alibis were Native, that Marvin was Native, and that all Natives lie for each other.

Here is what we know of how Marvin spent his last night of freedom:

11:00 pm – Marvin picks up his friend Daniel Huntington from a house about ten blocks from the Eagles Hall.

11:05 pm – After driving for a few blocks Marvin and Daniel stop to chat with some girls on 2nd Avenue. The girls were: Skye Malemute, Monica Carlo, and Justina Demoski. They joked for a few minutes before continuing down the road.

11:15 pm – They arrive at the Eagles’s Hall and head inside, but the dance is not yet in full swing so they decide to go look for a few more friends.

11:20 pm – Marvin and Daniel arrive at Harland Sweetsir’s house, but no one is home. They then drive through the Klondike parking lot and a few other local haunts to see if they come across anyone they know. They don’t, and decide to head back to the Eagle’s Hall and see if things are picking up over there.

11:35 pm – Marvin and Daniel arrive at the Eagles Hall and spend a few minutes talking with Harland Sweetsir, Shannon Jenkins, and Brad Cruger.

11:40 pm – Marvin and Daniel drive a block over to Mapco to use the payphone to page Conan Goebel. They wait 5-10 minutes for a call back but don’t get one. They head back to the Eagle’s Hall, this time to head inside and join the reception in earnest.

11:50 pm – Marvin arrives at the Eagle’s Hall and sees friend Angelo Edwin outside. Daniel stays outside and Marvin hooks up with Angelo. They head in together, where Gary Edwin asks them to sit with him, joking that there are too many women at his table. They sit at his table.

12:00 am – 12:45 am –  Marvin dances with a series of women, including Athena Sweetsir, Tracy Monroe, Michelle Andon, and a handful of others.

12:45 am – Marvin drove a block over to Mapco (gas station) to get a soda for Athena Sweetsir. He was alone in the car.

12:55 am – Marvin made it back to the Eagle’s Hall with a pop for his dancing partner. He say with Gary Edwin, Angelo Edwin, Carrie Orrison, Eileen Newman, Tracy Monroe, and a few others.

1:15 – 1:30 am – Around this time there was some commotion concerning Frank Dayton, who had arrived back at the Eagle’s Hall injured. Marvin and Angelo asked Gary Edwin what had happened, and he responded “I’m trying to find out.” Out of the commotion, Marvin and Angelo eventually hear the basic story – that Frank Dayton had been mugged by four men driving a white or tan four-dour car. (911 Call came in at 1:30am, the same time John Hartman was being assaulted. Police would eventually add the mugging of Frank Dayton to the charges. Three people testified to seeing Marvin while the 911 call was made).

1:45 am – (approximately) Marvin sees Frank Dayton, who has a cut on his head.

1:45 – 2:00 am – Daniel Huntington rejoins Marvin and Angelo. All three continue to hand out at the Eagle’s Hall, where things seem to be quieting down.

2:00 am – The band stops playing. They are on break but a lot of people leave thinking the dance has ended.

2:05 am – Marvin, Daniel, and Angelo realize that the band is only on break and that the reception is not ending, and drive to Detour (a nearby club) to tell some of their friends that the party was not over. Gilbert Frank went with them. Gilbert was unable to get into the club so they all returned to the Eagle’s Hall.

2:15 am – They arrive back at the Eagle’s Hall and run into Allen Sisto who had just been dropped off by Joey Shank (Read more on Eugene’s timeline HERE)

2:30-45 am (approximately) – Marvin drives Alan Sisto and Shara David to Conan Goebel’s house on 24th Avenue. When Marvin drops off Allen and Sisto at Conan’s house Eddie Kootuk was there, and hops in with Marvin to head back to the Eagle’s Hall

2:45am – 3:00 am –  Marvin arrives with Eddie Kootuk at the Eagle’s Hall, and Marvin goes back inside to dance and mingle.

3:00 – 3:30 am – Marvin heads back outside of the Hall, where he visits with Calvin Charlie, Kevin Charlie, and Gilbert Frank for a few minutes. He reconnects with Angelo and Daniel and they decide to drive back over to The Detour to pick up their friend Shannon Jenkins. When they pull into the club parking lot it appears to be closing, with patrons outside in the parking lot and in cars. They cannot spot Shannon Jenkins.

3:30 am – They drive the half block over to Arctic Bar and find Shannon there. Marvin gives him a ride to an apartment at Executive Estates. The group goes inside for a few minutes, then leave Shannon there and head to Alaska Motor Inn to check out a party there.

3:50 am – Marvin, Angelo, and Daniel arrive at the Alaska Motor Inn. They see a heavily intoxicated Eugene Vent sitting on the bed using the phone. Harley Semekan is there along with Nicole Pitka and Gilbert Frank. Gilbert is passed out on the bed. The are only there for a short time before they are told the police had been called on the hotel room.

4:15 am – After hearing that the police were on their way, Daniel takes off on foot. Marvin leaves in his car and drops Angelo off before going home and going to bed.

The next afternoon the police arrive at Marvin’s house and take him into the station to interrogate him. He is as stunned as you would expect him to be. Read about his interrogation and access transcripts of it HERE

Everything that comes next is…..unthinkable. If it had not happened, it would seem impossible. Marvin is arrested for the murder of a young man he had never met, whom he had no connection to, with no physical evidence, and shortly after many hours of interrogation where he begged for a lie detector and maintained his innocence. Marvin had never had so much as a speeding ticket before the day he was arrested for Murder in the First Degree.

Read what Marvin has to say about his time in prison HERE.

Read about the physical evidence against him HERE.

Read a little about the men who sought him HERE.

A Thanksgiving Perspective from Alaska

Alaska. The tourists come here in buzzing clouds, thick and as transient as mosquitos. They are very old. They are in the twilight of their lives. The women have poofs of white hair and wear elastic banded blue jeans. Their husbands carry cameras and wear khaki explorer hats.They arrive on enormous cruise ships and travel the thin highways on guided bus tours and train tracks, led by bright-eyed college students spending their summer working as tour guides. The greatest generation, spending their carefully sequestered Alaska portion of their retirement account, shuffling on the gravel at every highway overlook, scanning the horizons with their binoculars in search of a bear, a moose, their history.  They all buy the same deep blue sweatshirt that says “Alaska: The Last Frontier,” in gold-embroidered letters. It is, after all, why they came  –  to see the Last Frontier. It calls to them because they come from places where the frontier has been conquered and settled and is gone now. Alaska is the last, the very last, American frontier.

There is a lot of magic in a name; part truth and part spell. The Last Frontier was bestowed carefully, a  tribute both to the land’s untamed expanses and America’s deep rooted nostalgia for the era of cowboys sleeping under the stars and teepees peppering the wide open plains. America misses the Last Frontier. The idea that our ancestors walked bravely into the unknown, carved trails through an unforgiving wilderness, and ultimately weaved from the fabric of drastically different cultures, hard work, and luck the world’s strongest country is a great story. Our story. It is written so deeply into our collective consciousness that we walk with it, always, so intrinsic that we forget it is there. All of those old men and women were children once, together in that November classroom to learn the story. We were all there. When winter began to bite through fall we carefully stapled together the wide brown band of construction paper and pasted bright feathers to our Indian head-dress. We glued the bright yellow paper buckle to our pilgrim hats while the teacher laid out the multi-colored corn and parents arrived for the feast. And there, divided only by our different paper hats, we acted out the story: pilgrims and Indians eating together. Pilgrims and Indians celebrating abundance, welcoming the winter, waiting for the thaw, for the spring when America would begin in earnest. Thankful. So very deeply thankful for not just a meal, but for what was to come.

The story of our bright beginning, the purest freedoms, the wide open plains, that story is deep in our bones now. But we know that it wasn’t that easy. We feel the ghosts of other, less often told stories, lurking in the periphery of that happy story. We close our eyes and see teepees burning. We know that the pilgrims won, and we know how. Sand Creek. Custer’s Last Stand. Trails and trails of blood and tears carved through what was the frontier, paved and perfected so that the wild could become America. We sense it – that when those early November’s frost chased away the last of the leaves and winter was moments away, thousands of children were placed in hard-dug graves, wheels of wagons crashed over tiny bones and ground them to dust, and the division was real. Some of us walk with those stories, too, as deeply written and as impossible  to shed as the first Thanksgiving. But those stories are heavier. Harder to carry.

For most of America, the stories get further away each season, until they are so far in the distance they are forgotten. The terrible ones remain untold until the words are hard to form and people are able to forget. But this is the Last Frontier, and here, the wagons must keep moving if America is to take root properly. Here it is sometimes America of golden arches and great bridges, but much of the time it is still cowboys and Indians.

In Alaska we are plagued with a terrible double vision, one we cannot make peace with. See, this is the America that learned from its past. This is the country that has progressed, where a million men marched, where a woman would not budge from her bus seat, where we can erradicate the past in order to form a more perfect union. And Alaska is part of that America. Yet, we are out of time in some ways. We are not as far along in our story, we are somehow still in the part where teepees must be burned and trails must be carved, even though we know the ending, even though McDonald’s is here before all the bison are dead. We are American enough that we believe ourselves to not be racist, to believe ourselves to be undivided. But when Martin Luther King had a dream, soldiers still came in the night to take Indian children out of their beds and send them away. Not a story from our ancestors, a story from our parents. It’s all wrong. Someone forgot to divide the Indians into reservations and erect copper likenesses of their murdered chiefs in the town squares. Someone forgot to build town squares. We are not divided enough to pretend convincingly that we are undivided. So, we have to play a kind of first Thanksgiving. America lays out the feast and shows us the colorful corn that could never grow in this soil. See here? America says. The proof that this is your story, too. Our story together. And we put on our technicolor feathers and flopping construction paper buckles and rehearse our happy meal. Pilgrims and Indians, cowboys and Indians, make believe until you believe.

Then, sometimes, something happens that breaks it all back open and the other stories come roaring alive. A boy, say, scalped on the streets, his blood staining snow, the last of his hot breath wisping into the late fall sky, life leaving him.

Men in cars with red and blue flashing lights, wearing badges and those black paper hats that were placed onto their heads so long ago that they have forgotten they are there. Still, right away they scan the horizon, begin looking for four Indian boys playing at warrior games, feathers like a shadow. The investigation is over now, before it has begun, because these men remember this story. They know how it ends already.

This story is very old. This is the story of America. This is the story of the Last Frontier, the very last. This is a story that you know already. This story was whispered to you once in the rustling of construction paper and dried corn. This is a sad story. Listen, listen.

Free the Fairbanks Four

The Beginning of Our Story

It is hard to introduce a story so specific yet universal, so young, yet so old. It is not enough to say that this is a blog about four young Native men wrongfully convicted of a brutal murder.

It is not enough to say that this blog is about racism or hate, or faith or hope. This is the story of Alaska. Of America. A story of injustice, a plea for help, for understanding, and above all a story of faith in the power of stories, of the truth. Writing this blog is an act of faith, a testimony to the power of the truth, spoken, read. We may not be experts in journalism, in law, or many other things. But the contributors here come from Alaska, from a culture that has a long tradition of storytelling, and a belief that the truth holds incredible power. This is a long story, and we will have to tell it the old way, the slow way, in pieces as they come.

In telling this story we hope to achieve one small justice for four men, but also to contribute to building justice for all Native people. For all people. In the weeks and months to come we will introduce a brutal murder, a shocking investigation, and the stories of heartbreak, determination, and hope from many people that have all sprung from one terrible night.