John Hartman was killed in the commission of a premeditated racial hate crime.
“A hate crime is a traditional offense like murder, arson, or vandalism with an added element of bias. For the purposes of collecting statistics, Congress has defined a hate crime as a ‘criminal offense against a person or property motivated in whole or in part by an offender’s bias against a race, religion, disability, ethnic origin or sexual orientation.’” – F.B.I.
According to William Holmes who confessed in detail to his role in killing John Hartman, he and four friends went out onto the streets of Fairbanks the night they attacked Hartman to physically assault Native Alaskans.
Holmes and his fellow conspirators “decided to go downtown and have some fun.” Their idea of “fun”?
Harassing “drunk natives by throwing eggs at them, or 2 or 3 guys from the car would jump out with the driver still in the running car and punch them. We’d laugh at them falling or a cigarette flying from their mouth upon impact. The thrill came from running away, speeding off and messing with these drunks barely able to walk.”
On the night that they killed John Hartman, Holmes describes patrolling downtown looking for Native victims. The group found at least one victim, but their attack was thwarted when others appeared on the scene. When they were unable to find the victim they were looking for – a vulnerable Native person walking alone – they decided to end their “fun.” Sadly, as they were driving out of the downtown area they spotted “a white boy” walking alone and decided he would have to do. The group fell on the young boy with no warning, knocked him to the ground, and kicked him into a coma that would prove fatal.
John Hartman was kicked and stomped to death with violence so callous it defies explanation. He was killed because five young men carried with them a racial hate so strong and dehumanizing that group beatings of vulnerable Natives was a form of recreation. John Hartman was killed by hate directed toward a race of people he did not belong to in life. But in death, he joined a long list of the persecuted. He is not the first boy to die at the hands of race-based violence, but he may be the only white child to die in the cross-hairs of racism against Alaska’s first people.
In the days after Hartman was killed, when his face and the faces of the young men wrongfully accused of his murder appeared on the front page of the local newspaper, someone bought that paper and brought it back to Midtown Apartments, where a group of people acquainted with the four accused gathered around to read in disbelief. An elderly woman looking over our shoulders said, “I bet they were looking for a Native boy, I wish they had found one.”
For the majority of Fairbanks residents the idea that a young person could be attacked at random and assaulted simply for walking alone was unfathomable. Yet, for another sector of the community, it was routine. The other side of the story in a community where violent beatings are a form of recreation, and a person’s ethnicity is what makes them a target, and in turn makes them invisible to the rest of the community, was that there was a legion of kids who were familiar with the attacks. Scores of boys who were on guard, who slipped into the bushes when a car approached, who ran like hell when they heard the sound of tires slowing down behind them because those kids knew it was the cops or the people who jumped Natives, and that both were dangerous. Kids who curled into a ball and protected their heads if they didn’t run fast enough. If they had found the victim they meant to find, maybe no one would have died.
Eugene. Eugene was walking alone that night. They wanted Eugene, but the timing was off.
George. George walked downtown the very same evening, and George was exactly who they were looking for.
Pick a name off the witness list. Pull a name from the wedding guest book. Nearly every person whose life would intersect with the wrongful arrest, trials, conviction, and decades long fight to overturn it was guilty of the crime of being Native that night, and it was hate directed at them that motivated the men who killed John Hartman. It was that same hate, woven into the fabric of the community and its institutions, which allowed for the immediate arrest and wrongful conviction of people who were guilty of nothing besides being Native.
This hate is alive and well, virtually unchanged since 1997. Ask any Native man if they have been physically attacked in the streets of Fairbanks at random, and you will hear the stories. Read the crime statistics, sexual assault statistics, human rights reports. Read. Open your eyes, look. Open any Alaskan Craigslist and word search the term “Natives,” and you will read the thoughts of the community members who carry this hate. The posts below are chosen at random, and simply some of the most recent posts on the topic in the local Craigslist. We include them simply as a reminder that this hate remains, and offer it as “proof” of racism to those readers who believe that racism does not exist, or that conversations about race undermine the credibility of our cause. We are not playing the race card. We are playing the had we were dealt.
The newspapers continue to describe the assault as random, when in reality the assault that killed John Hartman was premeditated, and the motivation was racial hate. The fact that he was walking at that moment, at that intersection, that the men responsible had not been able to find their ideal victim, that the assault proved fatal – perhaps all of that can be considered the product of coincidence. But his murder was not random violence – it was very specific and intentional violence.
The two most common pieces of advice we receive in writing this blog are to avoid writing about race or John Hartman, because it makes people uncomfortable. But we are not here to make anyone comfortable, we are here to tell the truth. And the truth is, race was a huge factor in this case.
Racial hate motivated the crime, it motivated the wrongful arrest and conviction of innocent young men, and it was the overtly stated factor used to dismiss the testimony of many witnesses.
John Hartman deserves justice. He was killed in hate and denied justice in hate, and that is not an acceptable legacy for a loved and innocent child. Nearly every person who speaks of this young man in life emphasizes his kindness and open-mindedness. He deserves better than this. His family deserves the truth. The community that rallied around his memory and his family to demand justice deserve the truth.
The answer to hate is not silence. The answer to hate is not fear. The answer to hate is not regret, grief, shame, and it certainly is not hate. The only counter to hate is love. So with love, we think it is time to start an honest conversation about race in this case, race in our community, and what we can do to change the future for the better.
Readers, we want to hear what you have to say. Leave a comment, tell your story, share your thoughts.
We heard the advice loud and clear to stay away from the topic of race so that people feel comfortable, and it reminded us how very important it is to make people uncomfortable. This post will mark the first in a series about race in this case, because if we can’t even say the words, we will never be able to change the story. We welcome contributors.